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Positioning in a world of eco-wars
12/24/2010
How does the garbage get taken out in a world so eco set they no longer even want to produce anything because it produces garbage? Instead they try to go into wildness as the answer.
The question of wildness is a question of living with and without.
If you are okay without hot showers or hot meals from afar then you can live simply and live with nature simply by asking them to build a new type of house where you and your neighbors work together to create something that we will call back to nature.
If you want to be into garbage you have to be into poverty and poverty is the poor man who has nothing so when he gets something he becomes richer for it.
An eco market sees the system as faulty because it produces an excess and they try to bend down men who are well to do so they can have less and thus bring about a change in the overall system.
When this happens we find a box prepared for the poor called ‘nothing in it for you’ because the rich man takes everything out of their boxes and states “It is garbage and we do not want it to be around” and they try to turn themselves into eco franchises up and down the ladder.
When this happens the market closes on the poor and he finds he bears the price of the market and thus ends up having a value in teaching why its important that leftovers be given to him for he is always under the masters table and not all can be masters.
When we suffer with scripture it is Matthew 26:11 For ye have the poor always with you; but me ye have not always.
If Jesus was there as a taught line then if he broke it the will of God would be that others rise up to teach why the poor would always be with us.
We would be poor and poorer and without measurement in how poor we could be based on a system of a world lost in contemplation on how to fix things.
Thus the eco market is the right market only it must be a teachers wealth because today we have a lot of smart and very smart and super smart individuals. They hold the poor up and see they are getting little or nothing and yet they can receive because the market of stuff is giving it out right and left.
This makes the poor man pacified and he is given a market reflection.
This market reflection rises out of the sea and shines upon the age and raises up a mark and the mark becomes the light of men who want a University unlike others to learn from.
Thus the science of garbage and the science of life take on new meanings by there being a way of dealing with our garbage right and left.
We in essence take on the labor of life and the permanence of hope by giving out those who are born with garbage from their roots. I was and I had a grandfather who had a dump and the dump became the place where he as the manager and people who stopped by had a right of retrieval.
The right of retrieval is the light of men seeing value that no one really wants but to them it is cool and it has some form of value.
Thus if I collect signs and a sign company or a collector brings in their signs to the dump and dumps them all, I have a right to pick up those signs as a family member of the owners of the dump and thus become a price of value to the future historians who will wonder “What kind of signs were there in full?” and they will see that it is born well and born up from the leaf or the mold which rusts down to the metal and eats it away.
Thus 50 years after the dump is buried it is mostly glass or possibly some plastics.
So if we are to have a Garbage University we must find a way of billing life in the meaning of it and giving it as a price of the future to those who want it.
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